A philosopher of the living, he has been a teacher in philosophy, a professor at the Ecole du Louvre and has taught courses in ethics of science at the l’espace Éthique de l’Assistance publique. He was director of the French Institute of The Hague, director of cultural development at the National Library of France and head of the cultural department of the Musée d'Orsay. He is the author of the book Répondre du vivant.
By moving beyond the dialectic of opening that Heidegger developed in Building, Dwelling, Thinking, philosopher Roland Schaer reintroduces the importance of the living into the very idea of inhabiting. Taking inspiration from the biological concept of “homeostasis,” he emphasizes the importance of the constitution of this “interior environment,” self-produced and self-regulated by the organism.
The awareness of our situation as one species among many others, like our acknowledgment of other beings—living non-humans, but also the inanimate—in our idea of the world, invites us to reconsider the idea of the dwelling. By moving beyond the dialectic of opening and closing that Heidegger developed in Building, Dwelling, Thinking, philosopher Roland Schaer reintroduces the importance of the living into the very idea of inhabiting. Taking inspiration from the biological concept of “homeostasis,” he emphasizes the importance of the constitution of this “interior environment,” self-produced and self-regulated by the organism. Every living being that has become an environment in itself must nonetheless engage in exchange, become a metabolism, and open up porosities to survive. The figure of the living thus teaches us new forms of hospitality, driven by the vital necessity of making, and being, a habitat for others.
Designing an inclusive city implies involving their residents in urban projects, but what is the role of architects and urban planners in this process? For Andrew Freear, the head of the Rural Studio program, they both have the ethical responsibility of getting locally involved via concrete projects. Architectural schools must thus take on training citizen architects by engaging them in learning by doing, and thus have them redevelop a deep connection with context and places, acting as neighbors and activists within communities in order to collectively carry out experimental projects that tangibly improve society and the environment.
The two Lebanese artists and filmmakers were awarded the 2017 Marcel Duchamp Award for Unconformities, a project currently on display at Hamburger Bahnhof in Berlin. This artwork, like their approach, is based on a methodology of investigation and excavation and aims to offer another reading of history and the traces of the past.
Nicolas Nova is a social anthropologist. Inspired by New Media Studies and design fiction, he contends that the future of design lies in recycling and reparation as well as reinventing forms and functions. Did you know that a used flip-flop could serve as a lighter?
The geographer and orientalist Augustin Berque revisits the polysemic dimension of the term “milieu,” and explains the distinction made by mesology—“the area of biology that deals with the relationships between the environments and organisms”—between “environment” and “milieu.” The reality of things differs depending on the environment of each species or culture, the object doesn’t exist in itself but according to its relationship with the subject. In this way, mesology goes much further than the subject/object dualism of modern science. Ontologically “trajective,” the environment is neither objective nor subjective, but firmly between the two theoretical subject/object centers. Berque takes the term “mediance,” meaning the dynamic coupling of the individual and their surroundings, from the Japanese “fūdo,” to which he adds “trajection,” a process that results in the “mediance” of human existence in its concrete surroundings. Taken as a whole, all human environments, distinct from the biosphere through their eco-techno-symbolic dimension, form the ecumene. For architecture, this implies a respect for history and the environment, without mimicking ancient forms, creating from the “mediance” of each place.
Larissa Fassler is a “Neo-Situationist” artist. By exploring places over the course of many hours, she gleans their ephemeral essence, which she then superimposes on the fixed urban master plan. The subjective maps thus generated highlight both urban narratives and history.
Maximum is a design studio that maximizes the value of waste; its material, its form and its engineering. Some materials are transformed in a semi-industrial process while others give birth to unique pieces, such as the glass walls of the Centre Pompidou caterpillar.
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Eager to share more generously the results of its collaborations and research, PCA-STREAM publishes STREAM VOICES, its online magazine!