The popularity of projects that seek to reintegrate plant-life into the city raises questions around our definitions of the natural and the artificial. Combining research in the field of environmental philosophy with her urban planning practice, Marion Waller has developed the concept of the “natural artifact.” It is a matter of providing an ethical and political framework for man-made objects that “resemble” nature and that possess autonomy. Waller’s analysis flies in the face of the common vision whereby every human intervention on the environment is ontologically negative, emphasizing the importance of reinforcing the links between man and nature by multiplying the number of hybrids. In this way, natural artifacts become a model in urban planning practice, reducing the opposition between city and nature. Rather than trying to “restore” and sanctuarize nature, it invites us to accept the modification of the living, reintegrating it into the city according to a model of “rehabilitation,” by increasing the opportunities for interactions between ecosystems and by interweaving diverse environments within the urban space.
upcoming open access publication
explore
La Vie à l’œuvre (Life in the Making), a collective of researchers in the natural sciences, humanities and social sciences, as well as artists, was set up at the Université Paris Sciences & Lettres in 2014 to explore interdisciplinary collective intelligence around the theme of the living. Functioning as an incubator of ideas, they explore the potential of living beings, particularly via experiments between art and science. A Stream 05 – New Intelligences article to discover!
France has the 4th largest forest area in Europe, yet 40% of its timber is imported. At a time when Google’s London headquarters, designed in 2016 with a solid wood structure, has still not been delivered, and when the tallest wooden tower is due to be built in Tokyo in 2028, reaching a height of 100 metres, where does France stand in relation to wood? The RE2020, through the dynamic life cycle analysis, encourages the use of bio-sourced materials to promote the storage of biogenic carbon in buildings. The SNBC is explicitly banking on this sector to achieve its 2050 targets. However, the Paris Fire Brigade doctrine published in 2021 greatly complicates its use in architecture. How can these contradictions be overcome?
Aesthetic of Structures is a collective work published by the Architects-Engineers & Engineers-Architects association (AAIIA). Established agencies, young practitioners, researchers and students discuss a new relationship with structures, moving away from the Vitruvian principles of utility, solidity and beauty, towards an economy of materials, reversibility of use and the reuse of materials. Here we meet two of the book’s designers: architect-engineer Antoine Laugier and graphic designer Thanh-Phong Lê, who give us an insight into the book, as an object and as a structure.
A symbol of the industrial revolution, the rise of metal in construction accompanied the renewal of Paris under Haussmann. Its origins in blast furnaces is associated with a high carbon footprint. Yet it is still widely used in facades, and seems promising for circular economy, as it is easy to dismantle. But is this enough of an advantage? As part of the City Metabolism Chair supported by the Université Paris Sciences & Lettres.
Iris Handschin is an architect. In her final year thesis, DMC: Démocratie, matriarcale, citoyenne (DMC : Democracy, Matriarchy, Citizenship), she explores the relationship between sisterhood and architecture. How can we create a shared space of freedom and undo the hierarchical relationships at play in both private and public spaces? Exploring the possibilities of a feminist architecture inspired by the beguinages, Iris Handschin focuses on the rehabilitation of a former textile factory dating from the 1740s, outlining the contours of a truly democratic space.
At its core, the campus embodies an enduring quest for an ideal. Its form is fraught with tensions inherited from a long history that remain relevant even as it adapts to contemporary challenges. Driven by a race to maximize their appeal, campuses are transforming into architectural showcases, competing with corporate headquarters in embodying new values and attracting top talent. Their structures and functions are evolving to meet the shifting needs of education and society. By embracing the archetypes of the agora and the garden—the original dichotomy of campuses—these bastions of knowledge are forming the contours of a new era in higher education.
Justine Emard is a visual artist. Her installations use AI to understand the living, exploring the boundaries between organic life and artificial intelligence. Bee swarms, encephalographic recordings and prehistoric paintings become learning supports for algorithms that, contrary to dystopian imaginations, generate new supra-hyper-organisms.