Laure Colliex spearheaded the establishment of a residence for 200 artists in a high-rise slated for refurbishment. This temporary place of creation located in Clichy is conducive to collaboration between young artists using the surrounding area as a material.
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In this exclusive interview, Björn Geldhof, director of the PinchuckArtCentre in Kyiv, looks at the evolution of the centre’s cultural programming since the outbreak of war in Ukraine. From an institutional space whose primary role was to open up the country to the world, the centre has evolved into a platform for committed and activist research, carrying the voice of Ukraine throughout Europe. By using art to document the conflict, the PinchukArtCentre uses a factual approach to raise awareness in the spheres of opinion and decision-making, thus affirming its role as the country’s ‘artistic arm’.
Andrew Freear runs the Rural Studio program at Auburn School of Architecture (USA). He believes that schools of architecture have an ethical responsibility to train citizen architects who are locally committed to concrete projects and experientially connected to contexts and places. To design an inclusive city, the Studio adopts an experimental field approach, combining analysis of the territory’s endemic problems, understanding of residents’ needs and new construction techniques. Read the full interview published in STREAM 05!
Raphaëlle Guidée is a specialist in narrative representations of economic, environmental and societal collapse. For over 10 years, she has analyzed the narratives surrounding Detroit’s bankruptcy in order to understand how an apparent ruin of capitalism can inspire discourses of domination or resistance. In La ville d’après : Détroit, une enquête narrative [The Aftermath City: Detroit, a narrative investigation] (Flammarion), rather than focusing on fictions, she seeks out testimonies and concrete stories, believing that modern times don’t need new narratives. We simply need alternative narratives. Read the transcription of her podcast below.
On the occasion of its integration into the Paris Sciences et Lettres (PSL) university consortium, the École nationale supérieure d’architecture de Paris-Malaquais is publishing a manifesto that asserts its institutional positioning. Far more than a mere text, this manifesto lays the foundations for a committed academic vision, emphasizing the urgent need to train architects engaged in transforming the ways we inhabit the world. Structured around twelve key concepts, it is intended as a compass to guide the school’s pedagogical and strategic choices, in alignment with the 2025–2029 National Strategy for Architecture. In this interview, its director, Jean-Baptiste de Froment, reflects on the values driving this project and on how the school positions itself as a proactive agent of thought and action within the contemporary architectural landscape.
For Daniel Buren, architecture is an open-air studio. In an exclusive interview with architect Philippe Chiambaretta, he talks about his site-specific work, where art and architecture meet, just like the Nuages Colorés that cover the scales of the 175 Haussmann glass roof.
Once a sanctuary for dreams and imagination, nighttime has now been relegated to the mere role of a utilitarian prelude to daytime. Nocturnal realms possess an alchemical power capable of transfiguring our perceptions. However, when viewed through the lens of urban uses, the night also exacerbates inequalities and raises questions about the possibility of achieving an urban night that is accessible to everyone. Exploring the range of possibilities associated with the night reveals it as a space-time where complex interactions are woven that could be revitalized through a chronotopic and inclusive architecture.
A philosopher and senior lecturer at the National School of Architecture of Marseille, Matthieu Duperrex explores ‘sentinel landscapes’—polluted soils, engineered rivers, industrial port zones—from a decolonial, multidisciplinary perspective attentive to the various ways of narrating the damaged world we have inherited. He regards these sites both as places of warning and as spaces of knowledge.