Artist, Michel Blazy has been working since the end of the 1980s on the exploration of living things and the mutations of matter, especially via putrefaction. His evolutionary works favor the ephemeral and the humble materials, claiming the passage of time.
Michel Blazy is a tamer artist, whose work results from collaborations with snails, mosquitoes, molds or bacteria. Exhibited at the Portique (Centre d’art contemporain du Havre) until December 18, he questions, through his living works, the temporality of art and the borders between the living and the non-living, the natural and the artificial. Extract of the article Encouraging the matter published in STREAM 04 : The paradoxes of the living
Involving the living directly in artwork opens up creative opportunities that question the status of the author and of the artist. For Michel Blazy, if the figure of man seems to become discreet or even disappear from his work, that of the artist remains quite present. It is less a matter of ceding power to the living, of “allowing it to happen,” at the risk of nothing happening, than of creating the conditions for emergence, of encouraging matter in the manner of a gardener. The artist observes and seeks to understand the living in order to favor its development, in such a way that the form self-generates. In this way, he explores the conditions for a domestication of the living that are symbiotic rather than exploitative. The formal fascination for the living underpins his thinking about the intelligence of survival and the frontiers between the inert and the organic. Living and art have in common the fact that they both escape understanding to some extent; the artist is not trying to deliver an unequivocal message but to share an experience—the struggle with matter in the studio—and to provoke the complexity of encounters.
Designing an inclusive city implies involving their residents in urban projects, but what is the role of architects and urban planners in this process? For Andrew Freear, the head of the Rural Studio program, they both have the ethical responsibility of getting locally involved via concrete projects. Architectural schools must thus take on training citizen architects by engaging them in learning by doing, and thus have them redevelop a deep connection with context and places, acting as neighbors and activists within communities in order to collectively carry out experimental projects that tangibly improve society and the environment.
The two Lebanese artists and filmmakers were awarded the 2017 Marcel Duchamp Award for Unconformities, a project currently on display at Hamburger Bahnhof in Berlin. This artwork, like their approach, is based on a methodology of investigation and excavation and aims to offer another reading of history and the traces of the past.
Nicolas Nova is a social anthropologist. Inspired by New Media Studies and design fiction, he contends that the future of design lies in recycling and reparation as well as reinventing forms and functions. Did you know that a used flip-flop could serve as a lighter?
The geographer and orientalist Augustin Berque revisits the polysemic dimension of the term “milieu,” and explains the distinction made by mesology—“the area of biology that deals with the relationships between the environments and organisms”—between “environment” and “milieu.” The reality of things differs depending on the environment of each species or culture, the object doesn’t exist in itself but according to its relationship with the subject. In this way, mesology goes much further than the subject/object dualism of modern science. Ontologically “trajective,” the environment is neither objective nor subjective, but firmly between the two theoretical subject/object centers. Berque takes the term “mediance,” meaning the dynamic coupling of the individual and their surroundings, from the Japanese “fūdo,” to which he adds “trajection,” a process that results in the “mediance” of human existence in its concrete surroundings. Taken as a whole, all human environments, distinct from the biosphere through their eco-techno-symbolic dimension, form the ecumene. For architecture, this implies a respect for history and the environment, without mimicking ancient forms, creating from the “mediance” of each place.
Larissa Fassler is a “Neo-Situationist” artist. By exploring places over the course of many hours, she gleans their ephemeral essence, which she then superimposes on the fixed urban master plan. The subjective maps thus generated highlight both urban narratives and history.
Maximum is a design studio that maximizes the value of waste; its material, its form and its engineering. Some materials are transformed in a semi-industrial process while others give birth to unique pieces, such as the glass walls of the Centre Pompidou caterpillar.
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Eager to share more generously the results of its collaborations and research, PCA-STREAM publishes STREAM VOICES, its online magazine!